Blog Archive

Friday, August 31, 2012

Java Game Real Football 2012

The standard for football games from Gameloft returns on mobile for the 2011-2012 season in an edition with even more content, featuring new animations, new graphics and new functions. 

- True soccer atmosphere with improved graphics, animations, cleaner menus & livelier stadiums
- Over 240 teams and hundreds of real players in 9 leagues thanks to the FIFPro license
- Many game modes including cups, leagues and a History mode to play the most epic games of the past
- New features: Pick a European national team, play the qualifying round & score your way to victory!
- Play against friends locally via Bluetooth & climb the RS League leaderboard by playing a season
- Tons of achievements to earn & dynamic loading screens with trivia to test your soccer knowledge.

[Download]

Java Game PES 2012

When PES 2012 java version released by Konami? stop do not be confused this is not the original version but the hacked version of the previous series are coupled with the national team and league Indonesia and several players who have experienced the world transfer market this year. 

Instead of waiting for the official PES released sometime better to play the game that was once again also of the foreign team mainin better team mainin homegrown hit and fortunately Indonesia be world champion.

[Download]
Thursday, August 23, 2012

Know the Character Education

The education system in Indonesia in general is still focused on cognitive intelligence. It can be seen from the orientation of the schools are still busy with exams, ranging from mid exam, final exam to exam. Plus the exercises daily and homework to solve the question of textbooks that are usually not relevant to students' daily lives.

Time for policy makers, educators, parents and the community continues to enrich the perception that the measure of success is not exclusively seen from the figures on achievement. School institutions should be a place that always creates the experience of experiences for students to build and form the superior character.

Understanding Character Education

Understanding the character according to the Ministry of Education Language Centre is "innate, heart, soul, personality, character, behavior, personality, traits, character, temperament, character". The character is a personality, behavior, character, temper, and character ". According Tadkiroatun Musfiroh (UNY, 2008), the character refers to the set of attitudes (attitudes), behaviors (behaviors), motivation (motivations), and skills (skills). Character comes from the Greek word meaning "to mark" or mark and focus on how to apply the value of kindness in the form of action or behavior, so that people who are dishonest, cruel, greedy and other bad behavior saying bad character. Conversely, those whose behavior is in accordance with the moral code called noble character.

Concept Character Education

Noble character means the individual has knowledge of her potential, characterized by values ​​such as reflective, confident, rational, logical, critical, analytical, creative and innovative, independent, healthy, responsible, love science, patient, careful , self-sacrificing, courageous, trustworthy, honest, keeping promises, fair, humble, shy err, forgiving, soft-hearted, loyal, hard-working, diligent, tenacious / persistent, meticulous, initiative, positive thinking, discipline, anticipatory, initiative, visionary, humble, passionate, dynamic, efficient / inefficient, appreciate the time, dedication / dedikatif, self-control, productive, friendly, love of beauty (aesthetics), sportsmanship, resilient, open, orderly. Individuals also have the awareness to do better or superior, and individuals are also able to act on the potential and consciousness. Characteristics is a positive development as the realization of the individual (intellectual, emotional, social, ethical, and behavioral).

Individuals who are better or superior character is someone who tries to do the best thing for the Almighty God, themselves, others, the environment, state and nation and the international community at large to optimize the potential of (knowledge) itself and accompanied by consciousness, emotion and motivation ( feelings).

Character education is a system of cultivation of character values ​​to the school community, which includes knowledge, awareness or volition, and actions to implement those values. Character education can be defined as "the deliberate use of all dimensions of school life to foster optimal character development". In character education in schools, all of the components (education stakeholders) should be involved, including the components of education itself, ie the curriculum, learning and assessment, treatment or management subjects, school management, the implementation of the activities or co-curricular activities, empowerment infrastructure, financing, and working throughout the school ethos / environment. In addition, character education is understood as a citizen behavior in school education should be characterized.

According to David Elkind and Freddy Sweet Ph.D. (2004), character education is interpreted as follows: "character education is the deliberate effort to help people understand, care about, and act upon core ethical values. When we think about the kind of character we want for our children, it is clear that we want them to be Able to judge what is right, care deeply about what is right, and then do what they believe to be right, even in the face of pressure from without and temptation from within ".

Further explained that character education is that teachers do everything, that can affect the character of the students. Teacher helps form the character of students. This includes the example of how the behavior of the teacher, the teacher talk or submit material, how tolerant teacher, and various other related matters.

According to T. Ramli (2003), the essence and character education has the same meaning as moral education and moral education. The objective is to form children's personalities, to become good human beings, citizens, and good citizens. The criteria of good people, good citizens, and good citizens for a community or nation, in general is a certain social values, which are influenced by the culture of the community and nation. Therefore, the essence of character education in the context of education in Indonesia is the value of Education, the educational noble values ​​sourced from Indonesia's own national culture, in order to nurture young personality.

Character education rests of basic human character, which is sourced from the universal moral values ​​(absolute) derived from religion which is also referred to as the golden rule. Character education can have a definite goal, when the footing of the values ​​of the base character. According to the psychologist, some basic character values ​​are: love of God and His ciptaann (natural content), responsibility, honesty, respect and courtesy, compassion, caring, and cooperation, confidence, creativity, hard work, and never give up, justice and leadership; kind and humble, tolerant, peace-loving, unity and love. But others argue that the basic character of a human being consists of: trustworthy, respect and attention, caring, honesty, responsibility, citizenship, honesty, courage, perseverance, discipline, visionary, fair and have integrity. Implementation of character education in schools should build the basic character values, which then developed into values ​​more or higher (which is not an absolute or relative) in accordance with the needs, conditions, and the school itself.

Today many parties demanding increased the intensity and quality of the implementation of character education in formal educational institutions. The claim is based on a growing social phenomenon, namely the increase of juvenile delinquency in the community, such as the mass brawl and various other cases of moral decadence. Even in some large cities, these symptoms have been to the extent that very troubling. Therefore, the formal educational institutions as the official carrier of coaching youth is expected to increase its role in the formation of personality of students by increasing the intensity and quality of character education.

Educational experts generally agree on the importance of efforts to improve character education in the formal education. However, there are differences of opinion among them about the approach and mode of education. Associated with this approach, some experts suggest the use of moral education approaches developed in western countries, such as: cognitive moral development approach, value analysis approach and values ​​clarification approach. Others suggest the use of the traditional approach, ie by planting certain social values ​​in a self-learners.

Based on the grand design that was developed Kemendiknas (2010), psychological and socio-cultural formation of character in individuals is a function of the entire potential of the human individual (cognitive, affective, conative, and psychomotor) in the context of socio-cultural interaction (in the family, school, and community ) and last a lifetime. Configuring the character in the context of the totality of the psychological and socio-cultural can be grouped under: Sports Heart (Spiritual and emotional development), Sports Thought (intellectual development), Sports, and Kinesthetic (Physical and kinestetic development), and Physical Sense and Karsa (Affective Creativity and development) that can be described as follows diagrammatic.

Kofigurasi Character

Experts have suggested various theories on moral education. According to Hersh, et. al. (1980), among the various theories developed, there are six theories are widely used, ie: a rational approach to the development, consideration approach, values ​​clarification approach, cognitive moral development approach, and the approach to social behavior. In contrast to the classification, Elias (1989) classifies the various theories developed into three, namely: a cognitive approach, the approach affective, and behavioral approaches. The classification is based on three elements of morality, which used to be the foundation of the study of psychology, namely: behavior, cognition, and affection.

Based on the above discussion it can be affirmed that character education is an effort that is designed and implemented in a systematic way to help students understand the values ​​of human behavior related to Almighty God, ourselves, our fellow human beings, the environment, and nationhood embodied in thoughts, attitudes, feelings, words, and actions based on religious norms, laws, manners, culture, and customs.
Tuesday, August 21, 2012

History Tegal

Rich history of a city or region is visible from the trail so-called cultural heritage and living cultural heritage and the remaining life of the region. Both are the legacy of human civilization.


X century, Tome Pieres come to Tegal. Tom Pieres is native Portuguese explorers as well as merchants, as merchants kasil kasil-sugar agriculture also exist dipelabuhan Tegal. According to the Tom Pieres, Tegal that era still dominated trade in the Indian and Chinese.

Between the tenth century until the sixteenth century in the Tegal is no system of government or a monarchy ruled by the record Rijklof ketch for Van Goens, and the data in the book W. Fruin Mees, circa 1575 disebutan area including the small independent led King or Prince, is also supported by the data in the book The History of Java (Raffles) there is a small kingdom called the kingdom Mandaraka (there is also a mention royal Salya) around the area Tegal.

According to the puppet versions, especially those developed in Java, the story of the Mahabharata is considered not happen in India but actually occurred in Java. Thus, the kingdom of Madra was also considered to be located on the island of Java. In this version the name Madra termed Mandaraka.

Mandaraka kingdom was founded by Bambang Sriati, son of Rishi Manumanasa. Besides Manumanasa also has another son named Satrukem, who replaced his position as sage at Mount Saptaarga. Descendants Sriati Satrukem and eventually reunited after Pandu married to Madrim.

Salya brother Madrim Mandaraka reigned until the outbreak of war events Baratayuda. In favor of the war forced Salya Kauravas and Pandavas face. She had passed a second seat to his nephew, the twins Nakula and Sahadev before being killed by Yudhisthira.

Tegal derived from the name Tetegal, fertile land capable of producing crops (Department of Education Tegal regency, 1984). Another source said, the name is believed to come from the word Tegal Teteguall. The name given a native Portuguese merchant Tome Pires is a stop at the Port of Tegal in the 1500's (Suputro, 1955).


But history can not be tlatah Tegal diepaskan of Ki Gede Sebayu persona. His name is associated with the Majapahit dynasty, as the father of Ki Gede Tepus Grass (later named Prince Onje) was a descendant of the Duke of Roxburgh Batara Katong still have a connection with the descendants of the Majapahit dynasty (Sugeng Priyadi, 2002).


Tegal regency was established on May 18, 1601 at the time of Ki Gede Sebayu demung interpreter appointed by the Sultan of Mataram in Tegal and started building area.

Geography

Bagian northern Tegal regency is lowland. To the south is mountainous, with the peak of Mount Slamet (3428 meters) is the highest mountain in Central Java. At the border with Pemalang there is a series of hills are not too steep. Among the major rivers that flow is Kali Kali Gung and moaned, both in the upstream water edged Mount Slamet.

Population

Tegal regency is one of the most densely populated district in Central Java. The distribution of the population, especially around cities and along highways Tegal Tegal - Slawi. In their daily lives people Tegal using Java language with dialects Banyumasan Tegal.

Tourism and Places of Interest 

Some of the attractions in Tegal regency
Thermal or better known as Jar Jar OW, is located in District Bumijawa on the slopes of Mount Slamet, about 30 km from the city Slawi.


In the jar there were 10 falls. Among them are 13 shower baths, which does have showers totaling 13 pieces. In Shower 7, locals often soaking and bath, because it is believed to cure skin diseases. Up to the top again there Jedor waterfall (taken from the name of the ancient village chief). In Jar also rent horses to enjoy the surrounding scenery at an affordable price. Sights Vases very crowded especially on Friday evenings Kliwon, some people believe the mystical reasons.


Sightseeing is available a variety of facilities such as accommodation, jungle tours (ecotourism), heated swimming pool, tennis courts, soccer fields, hotels, villas and camping.


Hotels and villas in District Bumijawa the cold air. Purwahamba Beach Beautiful (Pur'in), located in District Suradadi roadside Pantura Cacaban Reservoir, located in District Kedungbanteng Sitanjung Mountain, located in District Lebaksiu which is a sacred place in the early days of Java and the islam great suspension bridge at Dam Kali Gung, in Tomb Ki Gede Sebayu.

Tegal Regent Period From Period To 

"From the Age of Mataram s / d Colonization Netherlands" 
Ki Gede Sebayu Level of the Savior demung (1601 - 1620) Buried In Village Danawarih, District Balapulang.
Ki Gede Honggowono Level of the Savior demung (1620 - 1625) Buried In Village Kalisoka, District Dukuhwaru.
Prince Arya Martoloyo Duke "Duke Tegal First" (1625-1678).
Sindurejo alias Hero alias Pranantaka Gendowor (1678-1679).
Hero Honggowono aka Duke Reksonegoro I (1679-1680).
Secowijoyo Hero (1680-1697).
Secomenggolo Hero (1697-1700).
Raden Mas Hero Tritonoto (1700-1702).
Hero Bodroyudho Secowardoyo I Reksonegoro II aka Duke of (1702-1746).
Secowardoyo Bodroyudho Hero II aka Duke Reksonegoro III (1746 - 1776) Buried In Village Kalisoka, District Dukuhwaru.
Hero Kartoyudho aka Duke Reksonegoro IV (1776-1800).
Raden Panji Mas Haji Cokronegoro IV (1800 - 1816) Buried In Village Semedo, District Kedunngbanteng.
Surenggono Hero (1816) Hero Dies after appointed.
Surodiwongso Hero aka Hero Suronegoro (1816-1819).
Secomenggolo Hero (1819-1821).
Raden Mas Arya Haji Reksonegoro VI (1821-1857).
Sosronegoro Hero (1857-1858).
Raden Mas Ronggo Surodipuro (1858-1862).
Raden Widyoningrat Hero (1862-1864).
R. Flag Sosrokusumo Hero (1864-1869).
R.M. Ore (R.M.A. Reksonegoro VII) (1869-18 ...).
R.M. Act (RMA Reksonegoro VIII) (... - 1903) Dimakanmkan In Pesarean Village, District Adiwerna.
R.M. Suyitno (R.M.A. Reksonegoro IX) (1903-1929).
R.M. Susmono (R.M.A. Reksonegoro X) (1929-1935).
J. Patih R. Subiyanto (1935-1937).
R. Hero Slamet Kertonegoro (1937-1942).
"From the Japanese occupation era s / d Age Now"
Mr. Moh. Large (also Burgermester) (1942-1944).
Raden Sunaryo (1944-1945).
Kyai Abu Sujai "as scholars who first became regent" (1945 - 1946) Buried In Village Gutters, Gutter District.
Prawoto Sudibyo (1946 s / d 1948)
R. Soeputro (1948 s / d 1949)
R.M. Susmono Reksonegoro (1949 s / d 1950)

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